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It makes you a heretic. Even if you say that you still don't believe in a god, the moment you deny Dawkins you deny atheism. You are an apostate and the atheist council casts you in, in accordance with the non-existent accords of atheism. Having violated the un-tenets that overpin our lack of belief, you are cast in and now must believe in a god.jonesthecurl wrote:I've never read any Dawkins. Does that make me a schismatic atheist?
Should I go to confession?Symmetry wrote:It makes you a heretic. Even if you say that you still don't believe in a god, the moment you deny Dawkins you deny atheism. You are an apostate and the atheist council casts you in, in accordance with the non-existent accords of atheism. Having violated the un-tenets that overpin our lack of belief, you are cast in and now must believe in a god.jonesthecurl wrote:I've never read any Dawkins. Does that make me a schismatic atheist?
Should you re-repent of your ways, we will accept you back with arms of indifference.
If not, then the fires of crematoria will embrace you. Assuming, of course, that you don't prefer burial.
You can now take confession in any church you want. If you wish to un-ex-communicate yourself from the atheist religion, or any of its denominations, you will have to un-confess, or commit those sins again, which is a much more fun form of penance.jonesthecurl wrote:Should I go to confession?Symmetry wrote:It makes you a heretic. Even if you say that you still don't believe in a god, the moment you deny Dawkins you deny atheism. You are an apostate and the atheist council casts you in, in accordance with the non-existent accords of atheism. Having violated the un-tenets that overpin our lack of belief, you are cast in and now must believe in a god.jonesthecurl wrote:I've never read any Dawkins. Does that make me a schismatic atheist?
Should you re-repent of your ways, we will accept you back with arms of indifference.
If not, then the fires of crematoria will embrace you. Assuming, of course, that you don't prefer burial.
What sort of penance might be imposed?
A central order isn't necessary for a religion. (see: Indigenous religions, Goddess religious traditions, etc.).Army of GOD wrote:
No, but that's like comparing GPA and income (seewhatididthar?).
I love how ardent atheists are when people says atheism is a religion. Despite what you want to think, you do not have proof that god does not exist, so it is a belief. There also seems to be a strong central organization of atheism (Pope:Catholics::Dawkins:Atheists), so I tend to believe atheism is a religion.
I don't necessarily believe agnosticism is a religion, because there isn't really a central order (yet, or at least what I'm aware of).
A mere definition won't really cover the meaning of it. The actions of any particular believer or nonbeliever is what determines whichever category in which they'll be placed.Symmetry wrote:So how do you define agnosticism vs atheism?
Napoleon Ier wrote:You people need to grow up to be honest.
The other common definition I've heard is that religion is philosophy + spirituality + rituals.Neoteny wrote:I recall an excercise my African Traditional Religion class participated in on the first day of the course. Our goal was to define religion from an anthropological position (is there any other?). It was an interesting discussion on whether the supernatural (possibly), particular traditions (probably not), organizations (no) etc. were required. It's difficult to do, both from within and without religion.
Every time someone tries to convince me that atheism is a religion, I remember how challenging it was to define "religion," and I'm always curious to find out their definition. Sometimes there are good ones. When it turns out to be "atheists believe stuff," I'm forced to reply "Shut the f*ck up or use your fucking brain."
Napoleon Ier wrote:You people need to grow up to be honest.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
Oh please. The God Delusion is more of a collection of excerpts from and sketches of a variety of philosophical ideas. Dawkins is not a bad writer at all and his arguments are easy to follow, but intellectually he really went out of his depth with that book. Delusion may serve as a brief introduction and as a starting point for further reading and studies, but it's not what I would call a concise gathering of arguments. It most certainly is not the be-all and end-all of atheism.Juan_Bottom wrote:Dawkins does pretty much speak for all of us. His book "the God Delusion" was the most concise gathering of our arguments that I have read. That's why/how he speaks for us.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
Not all "athesists" do this.Phatscotty wrote:yes but the fervor within which non-believers speak and the ridicule used implies they must be interested, or else why would they spend to much time following around football fans telling them how stupid football is? everyday? over and over again?Symmetry wrote:My point of view- not supporting a football team, finding the sport boring, and generally finding football fans to be obnoxious does not make you a football fan.
Festivus... for the rest of us.alan.duanmu wrote: there is absolutely no practices associated with it. No atheist goes to atheist service at the atheist church and has special atheist dinner during the atheist month of fasting in celebration of athiesm or anything of that sort.
The most interesting to me is the idea that religion is a purely western concept, and is inappropriate for use outside of the context of the Abrahamic religions. I don't necessarily think that's true, but it kinda boggles the mind at first. Other than that, I think contemporary definitions refer to a system of symbols (jargon) or rituals or whatever as they relate to the sacred or supernatural or order or whatever that establish feelings or ideas or whatever that are perceived to be powerful or true or whatever.BigBallinStalin wrote:@Mr. Samephage:
What definitions do they go by, or what definitions from that field strikes you as interesting?
Napoleon Ier wrote:You people need to grow up to be honest.
Atheists are as varied as Christians. To the extent they seem more vocal, it is either because you are paying more attention to them or somehow acting in a manner that asks for confrontation. I mean, some atheists might take offense at displaying a cross at work, just as some Christians would take offense at art objects they see to denegrate Christ or the cross in the workplace. Neither is true of all in every group, but you hear from those who speak out.jimboston wrote:Not all "athesists" do this.Phatscotty wrote:yes but the fervor within which non-believers speak and the ridicule used implies they must be interested, or else why would they spend to much time following around football fans telling them how stupid football is? everyday? over and over again?Symmetry wrote:My point of view- not supporting a football team, finding the sport boring, and generally finding football fans to be obnoxious does not make you a football fan.
I would guess a majority don't... and what you refer to is an example of a vocal minority.
If we're generalising from personal experience here, I'd also say that most atheists I know come from a generally religious background and arrive at atheism through personal questioning of their faith. There's a huge spectrum of positions within that, and some people are, of course, just born into atheist families and communities. Families more so, communities less.PLAYER57832 wrote:Atheists are as varied as Christians. To the extent they seem more vocal, it is either because you are paying more attention to them or somehow acting in a manner that asks for confrontation. I mean, some atheists might take offense at displaying a cross at work, just as some Christians would take offense at art objects they see to denegrate Christ or the cross in the workplace. Neither is true of all in every group, but you hear from those who speak out.jimboston wrote:Not all "athesists" do this.Phatscotty wrote:yes but the fervor within which non-believers speak and the ridicule used implies they must be interested, or else why would they spend to much time following around football fans telling them how stupid football is? everyday? over and over again?Symmetry wrote:My point of view- not supporting a football team, finding the sport boring, and generally finding football fans to be obnoxious does not make you a football fan.
I would guess a majority don't... and what you refer to is an example of a vocal minority.
BUT, I do think more atheists in the US are somewhat "anti-Christian" in philosophy, if not actions because so many came from a Christian type tradition. Therefore accepting atheism is as much a rejection of Christianity for their families, etc. This is true to a lessor extent for friends and such. I mean, if I see someone suddenly "go missing", I do ask about them. I try not to be pushy, just concerned, however, I am sure not everyone is so "objective" (for lack of a better word).
PLAYER57832 wrote:
My question is why so many atheists work so hard to define their ideas and beliefs as "not a religion".. seems a rather unscientific bias, that.
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Pretty much.Baron Von PWN wrote:PLAYER57832 wrote:
My question is why so many atheists work so hard to define their ideas and beliefs as "not a religion".. seems a rather unscientific bias, that.
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mainly because it doesn't feel like a religion. All it means is not believing in religion, I fail to see how that makes it a religion. It has no tenents or practices, it is quite simply not believing in god(s). I would certainly agree it is a religious belief though.
Yes atheism is an unprovable position, so it is unreasonable to claim it with absolute certainty. I self identify as an atheist, but I'll admit I can't know for sure. To me it seems far more likely that there be no supernatural, so i conclude there is no supernatural. I allow for the possibility I may be wrong but I'm very confident there is no god or supernatural.